| The Middle East Iran | ||
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…among
other phrases. It's really quite amazing what you pick up when
travelling (as I'm sure most of you can confirm!); "I don't speak
Farsi" and "I'm from England" and "I'm not a
spy" were all extremely useful in my latest holiday hot-spot -
Iran. Yes,yes,yes…the
Ayatollah, hatred of the West, religious intolerance, blatant sexism,
political prisoners and no doubt some small war somewhere. Not exactly
an attractive image for the pleasure-seeker, and yet the image that most
people have on hearing the country's name. However, while life for most
Iranians is indeed difficult and State- controlled, travellers are not
affected, and will experience only warmth, friendliness and a surprising
frankness from the people they are lucky enough to meet. The
country itself is vast, over 3 times the size of France, and offers
breathtaking scenery, from desert and oases to mountains and lakes;
incredibly beautiful mosques and citadels; bustling bazaars and ghostly
ruins; a fascinating, rich culture; and a smiling, welcoming people. Why
on Earth wouldn't someone want
to visit? Seventeen
full days allowed me to visit all of the 'main' cities and sites, and
pop to the Caspian Sea, without feeling rushed or disappointed. I flew
firstly to Kerman in the South-East, from where I went to Bam, famous
for its deserted adobe city and fortress (c.224-637 AD) which was
abandoned after an Afghan invasion in 1722. Visiting the old city both
in the late afternoon and the early morning allows you to experience two
very different sides of the complex. Late afternoon, as the light fades,
accentuates the mystery and the desolation of the place, while the
bright morning sun brings it almost to life, feeding the imagination and
filling the mind with images of the clamour and activity and colours
that must have been. Quite, quite special. The
citadel's gatehouse contains a traditional teahouse, where, of course, I
had to have a puff or two on the water-pipe, a pot of fragrant tea and a
couple of date cookies! It was under the gatehouse that I met quite an
amazing lady. A local probably in her mid-fifties, we spoke openly and
at some length about the current "situation" and regime in
Iran. She had studied Iranian literature at University in Shiraz, where
all discussions on the merits and works of such greats as Hafez and
Sa'dii were conducted in English. In her opinion there are three types
of Iranian - those who just breathe and live; those who breathe, live
and work; and those who breathe, live, work and think.
Those who think, she said, are too few, but "fortunately, or maybe
unfortunately, I don't know, they are at least the young.". For
her, freedom had to start in the mind; her 'hejab' (Islamic dress) was
not important for now. What was important was that the Emams and
Ayatollahs loosened their grip. Her hope lay in her young sons… From
Bam, I took a 10 hour bus trip to Shiraz. The terrain on the way was,
well, dull; and at one stage dark, ominous rain clouds lay so low and
heavy between the dunes and the mountains that they appeared to be
crushing all life below them. The university town of Shiraz was where I
first saw women not wearing the full 'chador' (literally 'tent' - the
long, all enveloping black shawls) and even daring to wear make-up and,
shock, hold their husband's hand ! Tree-lined boulevards, calming
gardens and a striking city-centre fortress describe what is also the
gateway to the ruins of Persepolis, city of Darius the Great (c.512 BC).
Over the following 150 years, a number of subsequent kings completed the
city, only for the Greeks to destroy it in 331 BC. What remains is an
impressive, humbling complex of carved stone gateways, palaces, royal
courts and 20m high columns, all overlooked by the tomb of Artexerxes
which is carved into the rock face of one of the surrounding mountains. Flying
to Esfahan, I tucked into another delicious Iran Air chicken and
gherkin roll, and gulped down the usual carton of 100% Natural Apple
Juice with the irresistible slogan ' Don't just stare at me! Drink
me!'….. "Esfahaan
nesf-e jahaan" (Esfahan is half the world) or so they say; but
despite its many attractions, I felt that perhaps the expression was a
tad on the exaggerated side. However, if there were just one "must
see" in the whole country, I would suggest it was the
overwhelmingly beautiful and spiritual Masjed-e Emaam (Emam mosque),
completed in 1638. On entering the 30m high portal, the senses are
totally smacked - the sheer scale of the place dwarfs everything around
it. The deep, shimmering blues and intricacies of the tile work, the 42m
tall minarets, and the mammoth dome all serve to create one of the most
powerfully majestic buildings I have ever seen. Esfahan
is also famous for its bridges; although the area not having had any
significant rainfall for two years rendered their existence somewhat
superfluous - there was no river and people were just walking across the
dry, cracked earth of the river-bed! However, their design and
construction are, I guess, pretty impressive; many being made of stone
and one having an incredible 33 arches, dating back to 1602. More
amazing, and certainly full of character, are the small teahouses found
underneath the bridges, where time seems to stand still as you
contemplate life, allowing the calming effect of the water-pipe to
soothe away the day's frustrations…… Having
missed the 8 o'clock bus to Yazd (my own stupidity knows no bounds, it
would appear!), I was more than a little dischuffed to have to wait for
6 hours at the bus terminal for the next one. But, hey, the sun was
shining, people were smiling and I had a good book ! After just 5 hours,
we arrived in Yazd, one of the oldest towns in the world, according to
UNESCO. Its 'old quarter' is a fascinating labyrinth of narrow alleys
and mud-brick buildings, and wandering around completely lost was just
fantastic. Yazd is also an important town for the followers of
Zoroastrianism, a pre-Islamic religion that was apparently the first to
advocate the belief in an unseen, all-powerful single god. Over
an hour away from the city, much of the journey on a dirt track through
breath-taking mountain scenery, is the shrine of Chak Chak (the sound
that Persians attribute to dripping water), set in a cliff-face. This
shrine is as holy to the world's approximate 130,000 Zoroastrians as
Mecca is to Muslims, and they celebrate with an annual 4-day festival at
the site itself. The shrine is composed of 3 eternal flames in a metal
stand affixed to a wall in a cave, where the water drips constantly from
an unseen source; guarding the shrine are two heavy bronze doors and a
rather perverse (or just loony?) looking 'keeper of the keys'. Despite
its small size, and an incongruous glass chandelier, the whole place
breathes spirituality, even for an atheist like me. Lastly,
I flew to Sari, in the Caspian province of Mazandaran north of Tehran.
Suddenly, the ochres of southern Iran burst into lush greens; desert
became forest and dried-up river-beds became the Caspian Sea, the
largest lake on Earth. The architecture of Sari was very different to
the other towns and cities I had visited, many of the roofs for example
being sloped and tiled; and tombs of princes became rectangular,
cone-topped stone towers rather than tiled, domed masterpieces. It was
also the busiest place I had visited, with the main street being as
crowded with shoppers, and as irritating, as Oxford Street on a
Saturday! On my last day, I hired a driver to take me to the shores of the
Caspian Sea, passing on the way mountain slopes covered in the most
amazing greens, and fields on the flood plain edged with cypress trees
and pampas grasses. We arrived at a beach just as about 1000 (well,
perhaps about 20!) local fishermen were dragging in their catch. With
the aid of a couple of tractors, they slowly pulled the net towards the
shore, finally spilling the fish onto the sand. Sadly, such a labour-intensive,
time-consuming activity resulted in a paltry 4 small crates of fish.
Fascinating to watch, though. Of
the people I met and talked with, only one failed to mention politics
and to complain about the lack of freedoms in Iran, but even he did rush
to explain that the economic situation for most is dire, with more and
more unemployment. Are those who are able to express their feelings
clearly and eloquently in English representative of the population as a
whole? Do they just say what they perhaps think we want to hear? I don't
know; but it's hard to listen to. And what do you say to an Iranian who
is asking you why his application for a Canadian visa has been rejected,
when he is evidently desperate to get out? There are, of course, many
aspects to the regime in Iran that are intolerable, and that we as lucky
westerners find abhorrent; but if you don't like it, you make your stand
by not going in the first place. It is pointless, and frankly insulting,
to visit such a country and then start banging on about how unacceptable
things are, and that as a westerner you're not going to wear hejab, you're
not going to role your sleeves down on entering a mosque, you're
going to drink alcohol and you're
going to start slagging off the Ayatollah. With
the rise in the number of internet outlets, and more and more people
using mobile phones (there were an amazing number of shops selling
them), the closure of the free press will hopefully become just another
act of an increasingly impotent government. Unable to control the flow
of information, how can the State continue to control the people? And as
Iran opens up to the rest of the world for trade and commerce, will the
power of the greenback make wealth more of an aspiration than political
freedom, as seems to be the case in China? Watch this space, I guess. I'm not suggesting that it will appeal to everyone, but if you are at all interested in the Middle East, then Iran is a country that you should try and visit. You will be warmly welcomed. ©
Carl Pritchard. October 2000. |
"Bebakhshiid,
Faarsi balad niistam……." Carl Pritchard, London |
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